mengeliat mengeliat seluruh tubuh sye mnerima panggilan telefon drpd shbt t'syg. mata yg sedari tdnye tertutup rapat sukar benar rsenye nk dibuka luas. hati berkata, 'teruslah terpejam rapat, masa masih pnjng'. akal mendesak, 'berilah ruang kpd dri, ini peluang'. malas-malas, akhirnye sye gagahkn diri utk bgun, tp mata msih lg enggan terbuka, rapat terpejam. terasa beribu tan pemberat digantung berselayut kt bwh kelopak mata ni smpey x mmpu chikara sye nk melawannya. haa...mcm ni la betapa susahnye utk sye bgun subuh..terasa bebanan itu sgt sgt sgt la berat sbb betapa x mmpunye akal sye utk menandingi kehendak hati sye.isy2...akal ingtkn hati, istighfar.
wudhu' disempurnakan ala kadar kerana jasad masih jauh dr roh kesedaran asal.. solat fardhu subuh dua rakaat ditunaikn sekhusyuk mungkin. ' ya Allah, aq bukan hamba yg terbaik, tp aq ingin berusaha utk m'jd yg terbaik. trimalah amalku yg serba kekurangan ini ' ~ x henti2 hati berlafaz menyedari amal serba kekurangan. sedikit demi sedikit mata mulai semakin meluas, kesegaran iA tahap maksimum. alhamdulillah, tewaslah hati yg kepinginkan tidur.
selesai solat,
'perlu tidur ni..smlm kn tdur lmbt' , hati b'bisik.
'eyh, tp kn x elok tidur lepas subuh. t'tutup pintu rezeki kita' , akal membalas.
'tp nnt x ckup tdur mcm mne nk blaja kt kelas, t'tdur plak nnt x dnga sensei aja', hati msih ingin menang.
'betul jugk kn. tdur dlu la..' , akhirnye akal tewas.
duhai akal, mengapa sebegitu lemah, tertewas dgn kehendak hati, tipu daya syaitan itu..
liat nk bgun subuh? sbb hati selalu kate, 5 minit lg, 5 minit lg, 5 minit lg..last2, jam yg dikunci 6.30 pg, pukul 7.30 bru mata kite tercelik tgok2, 'alamak da cerah. burn lg subuh aq..'
kenape akal katekan 'berikan ruang kpd diri, ini peluang'?
bkn semua org mampu utk bgun subuh ni..kite yg Allah mudahkn gegendang telinga kite ni utk denga bunyi alarm clock tuh b'syukurlah, sbb berapa bnyk org kt lua sana yg beribu kali dy set jam pun, x bgun2, sbb dy mmg x sedar lgsg. jd, bknkah ini satu peluang yg Allah kurniakan utk kita, kesempatan yg Dia berikan kpd kita yg x sume org dpt. dan satu lg, peluang d cni boleh juga kalau sy nk definisikan sbgi peluang menjenguk hari baru. roh terpanggil ke jasad, alhamdulillah, tanda msih lg bernafas. bygkn andai kita menolaknya, apekah yg akan terjadi andainye Tuhan tarik terus peluang tuh?x seru dah roh kite ni ke badan. x meraung ke kite, x mmpu nk m'buka mata langsung dah..ksimpulannye, b'syukurlah krn msih b'nyawa.
tgok x cite ketika cinta bertasbih 2? senang2 jek mak si azzam tu nk mereject rina, kwn adik azzam, walhal si rina tu sket punye baik, tdung cukup besar, adab cukup t'jage, pendidikan, subhanallah mantap.
alasannya, 'kalau tidur selepas subuh gitu mcm mne nk jd seorang ibu nnt?' (dlm loghat bhse indonnye la)
gulrrp. telan air liru pahit sye.
tu bru sekali k, rina tu tidur lepas subuh, adik azzam nk defend la rina n jwb myb rina capek bangat sbb bru jek habes program kt kampus.
tp mak azzam mmg reject tros, x pk dua kali da.
errr...law sume bakal2 ibu mertua ats muke bumi ni sekibishi mak azzam, awal2 lg sye da kene reject rsenye.
jgn kate tdur pas subuh, x bgun2 subuh pom bnyk kali terjadi. (adeyhh..lemahnye iman..insaf2, pengajaran utk dri sndri)
wahai sahabat2ku wanita2 di luar sane, kite xnk kene reject ngn bakal mak mertua kn? (wlopom myb ade bakal mak mertua yg tdur pas subuh jugk). jd, marilah kite menanam azam utk xnk tdur lpas subuh, ayuh berazam! tp bkn senang kn? mngantox tu sesuatu tindakan yg luar kawal (omoidasu subjek bio form4). tp kite boleyh cube utk berusaha agar tidak tidur. contohnye cm bce buku ke, wat keje skola ke, maen tenet ke (tp xto la plak fesbuk leyh t'msuk ke tidak.agk x b'pekdah d ctu, tp sye wat jek sbb ia mmg menyegarkn.huhu)
sye xtaw le ade ke dalil dlm al-Quran yg kate mmg x bek tdur lpas subuh, jd sye x mmpu nk selitkn kt cni. (kgkwn, pa lg. kalau ad tuh, selit2kn lah. hamba msih terlalu cetek ilmu utk dikongsikn.huhu.)
tp, kwn sye salu pesan kt sye, jgn tdur lepas subuh, nnt rezeki x msuk.
biaselah manusia, di saat cemas bru betul2 nk amek kire sume perkare.
(skunk kn musim exam, tkut 'rezeki' x msuk, x brani nk tdur lpas subuh.hehe)
pngajaran = pastikan dri sntiase berada dlm keadaan cemas supaya kite sntiase b'sedia n istiqamah sket nk wat pape.
sbnarnye, entry ini juge slh satu usahe sye menahan dri drpd tdur lepas subuh. doakn smoga sye istiqamah, sesungguhnye diri ini sungguh lemah, sungguh, msih x mmpu nk menolak pujukan hati.huhu.
p/s - agk2 pas sejam lepas subuh, boleyh tidur kn? siyes, smlm tdur 3jam jek sbb xleyh tdur.huhu.
2 ulasan:
Salam wbt...
panjang skit, but if habis baca, insyAllah bermanfaat...
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Answer:
As for the question you raised, you should know that there is nothing wrong in sleeping after Fajr, particularly if you feel tired because of studying at night. However, it was the practice of the Prophet and his Companions not to sleep after Fajr, as it is a time of blessing.
Although it is permissible to spend the night in studying and to sleep after Fajr, we advise you to try to sleep early and study after Fajr, as it is a time of blessings and can better help you concentrate in your study. The blessing does not merely mean blessing in money and sustenance but it can be in knowledge as well as health, etc. Doing so, you will also be able to pray Fajr on time and never miss it due to late sleeping.
As for sleeping after `Asr, there is no evidence in the Qur’an or authentic hadith to prohibit it; and hence the general rule of permissibility of sleeping at these times is applicable.
Elaborating on this we’d like to cite for you the following Fatwa issued by Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author, who states:
“As far as a person’s sleeping after praying Fajr is concerned, no text (of Qur’an or Sunnah) has been reported to indicate that this is prohibited, so the general principle applies (i.e., everything is permitted except that which has been expressly forbidden).
But the practice of the Prophet saw and his Companions after praying Fajr was to remain sitting in the place where they had prayed until the sun rose, as is reported in Sahih Muslim (1/463) in the hadith of Sammak ibn Harb, who said:
I asked Jabir ibn Samurah, “Did you used to sit with the Messenger of Allah?” He said, “Yes, frequently. He would not get up from the place where he had prayed Subh (Morning Prayer) until the sun rose. When the sun rose, he would get up. They used to talk about things that had happened during the Jahiliyyah (pre-Islamic period), and they would laugh and smile.”
(continued)
Also, the Prophet saw asked his Lord to bless his Ummah in the mornings, as is reported in the hadith of Sakhr al-Ghamidi, who said:
“The Messenger of Allah saw said: ‘O Allah, bless my Ummah in the mornings.’
Whenever he sent out troops or an army, he would send them at the beginning of the day.” Sakhr was a trader, and he used to send out his caravans at the beginning of the day, and he did well as a result and made money.
[Reported by Abu Dawud, at-Tirmidhi and Ibn Majah, with a chain of transmitters in which there is unknown narrator; corroborating evidence is to be found in a hadith narrated by `Ali, Ibn `Umar, Ibn `Abbas, Ibn Mas`ud and others (ra).]
For this reason, some of the salaf (early Muslims) disliked the idea of sleeping after Fajr. Ibn Abi Shaybah reported in his Musannaf (5/222, no. 25442) with an authentic chain of transmitters from `Urwah ibn al-Zubayr that he said: “Al-Zubayr used to forbid his children to sleep in the morning.” `Urwah said: “I do not hear of any man who sleeps in the morning but I lose interest in that person.”
In brief, people should make the most of this time which can bring many benefits in this world and in the Hereafter, but if a person sleeps at this time to gain strength to do his work, there is nothing wrong with this, especially if it is not easy for him to sleep at any other time of the day. Ibn Abi Shaybah reported in his Musannaf (5/223, no. 25454) from the hadith of Abu Yazid al-Madini who said:
“`Umar came to Suhayb one morning and found him sleeping, so he sat down until he woke up. Suhayb said: ‘The Commander of the Faithful is sitting in his place and Suhayb is sleeping!’ `Umar said to him: ‘I did not like to disturb your sleep that could be beneficial for you.’”
As for sleeping after `Asr, this is also permitted; there is no authentic hadith from the Prophet saw to indicate that sleeping at this time is prohibited.
As for the words, “Whoever sleeps after `Asr and loses his mind as a result has no one to blame but himself,” which are attributed to the Prophet saw, this is a false hadith and there is no proof that these words were uttered by the Prophet saw.
Commenting on this false hadith,
Sheikh al-Albani writes: “Marwan [ibn Muhammad al-Asadi] said: I said to Layth ibn Sa`d – when I saw him sleep after `Asr during the month of Ramadan – ‘O Abul-Harith! Why are you sleeping after `Asr when Ibn Lahi`ah has told us … (and he mentioned the false hadith)?’ Al-Layth said: ‘I do not give up something that is good for me because of the hadith of Ibn Lahi`ah from `Aqil!’ I am impressed by this answer of al-Layth, because it is indicative of understanding and knowledge, and no wonder, for he was one of the imams of the Muslims and well known jurists.”
(See: Al-Silsilah al-Da`ifah [hadith no. 39])."
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